ROKEYA SAKHAWAT HOSSAIN’S SULTANA’S DREAM: AN AVANT-GARDE OF ECONOMIC INDEPENDENCE OF WOMEN TOWARDS FREEDOM

Mahbubul Alam, Nawshan Ara Rima

Abstract


Critics and research scholars, so far have observed and considered Rokeya Sakhawat Hossain’s (1880-1932) Sultana’s Dream to be a feminist utopia- an imaginary place of ideal perfection or any non-existent society described in her considerable detail-overlooking main purpose, to an extent, in writing the novella. When the idea of female emancipation and awakening was completely unknown and unimaginable to Indian women in general, Begum Rokeya tried to instill its zeal in these ignorant women, got them to believe in their power, and showed a way of their ultimate freedom as something real and possible through a dream. The bitter discrimination she experienced in her own family as a girl, and the misfortune of the women of her society and women of undivided India bled her soft heart and urged her to work for the advancement and empowerment of women breaking all the traditional, social, cultural and religious barriers. In this regard, besides quality education, she believed that the first and the most important condition for female emancipation is self-reliance or economic independence where she differed from all other major contemporary feminists of the world for her unequivocal approach. The paper, therefore, aims at exposing the pathetic consequences of deprived and distressed women drowned under the dirt of illiteracy, fanaticism, superstitions, and prejudices showing the way they can be educated, economically solvent, self-reliant towards ultimate freedom and attributed state power and responsibilities which Begum Rokeya presents in the disguise of a dream in Sultana’s Dream


Keywords


Women, Status, Feminism, Utopia, Freedom

Full Text:

PDF

References


Alam, M. (2013). Rokeya Sakhawat Hossain: An Unknown Voice of Bengal. Sino- US English Teaching, 10(8), 663. http://www.asiaticsociety.org.bd/journal/H_December_2015/ 5%20H_896_D2015.pdf.

Alam, M. S. (2009). Rokeya Sakhawat Hossain: Jiban O Shahittyakarma[Rokeya Sakhawat Hossain: Life and Literary Works]. Dhaka: Bangla Academy.

Bagchi, B. (2005). Rokeya Sakhawat Hossain: Sultana’s Dream and Padmarag. New Delhi: Penguine Books.

Hasan, M. S. (2008). Begum Rokeya: Somoy O Sahitya[Begum Rokeya: Time and Literarture]. Dhaka: Mowla Brothers.

Hossain, R., S. (1931). Rokeya Rachanabali [Works of Rokeya]. (A. Kadir, Ed.). Dhaka: Bangla Academy.

Hossain, R.S. (2005). Sultana’s Dream and Padmarag. (B. Bagchi, Trans.). New Delhi: Penguine Books. (Original work published 1905)

Hossain, R., S. (2011). Istrijatir Abanati [Woman’s Downfall]. (M.A. Quayum, Trans.). Transnational Literature , 4(1), 6. (Original work published 1903). https://icsai.org/procarch/7icllce/7icllce-051.pdf.

Hossain, R. S. (2015). Motichur: Sultana's Dream and other writings. (R. Roy & P. Bandyopadhyay, Trans.). New Delhi: Oxford University Press.

Hossain, Y. (1992). The Begum’s Dream: Rokeya Sakhawat Hossain and the Broadening of Muslim Women’s Aspirations in Bengal. South Asia Research, 12(1), 1. https://www.researchgate.net/publication/273898717_Commemorating_Rokeya_Sakhawat_Hossain_and_Contextualising_her_Work_in_South_Asian_Muslim_Feminism

J. Warren, K. (2009). An Unconventional History of Western Philosophy: Conversations between men and women philosophers. Maryland: Rowman and Littlefield Publishers.

Jahan, R. (1988). Sultana’s Dream: A Feminist Utopia and Selections from the Secluded Ones. New York: The Feminist Press.

Kopf, D. (1975). The Brahmo Idea of Social Reform and the Problem of Female Emancipation in Bengal. in J. R. Mclane(Ed.), Bengal in the Nineteenth and Twentieth Centuries (p. 46). Michigan: Asian Studies Center, Michigan State Univercity.

Quayum, M. A. (2017). Inspired by the Bengal Renaissance: Rokeya's Role in the education and Emancipation of Bengali Women. In M. A. Hasan(Ed.), A FEMINIST FOREMOTHER: Crirical Essays on Rokeya Sakhawat Hossain (p. 54). Hyderabad: Orient Blackwan Private Limited.

Sharma, M., U. (1978). Women and Their Affines: The Veil as a Symbol of Separation. Man, New Series, 13(2), 226. https://www.scribd.com/document/142736800/Sharma-Women-and-Their-Affines.

Sinha, N. (1968). Freedom Movement in Bengal. Calcutta: Education Dept., Govt. of West Bengal.

Woolf, V. (2012). A Room of One’s Own. Hertfordshire: Wordsworth Classics.

Wollstonecraft, M. (2004). A Vindication of the Rights of Women. London: Penguine Books.

Zaman, F., Sultana, M, & Shurovi, M. (2016). Women in Virginia Woolf and Begum Rokeya: A View from Western and Islamic Perspective. IOSR Journal of Humanities and Social Sciences, 21(2), 31. http://www.iosrjournals.org/iosr-jhss/pages/21(2)Version-1.html.




DOI: https://doi.org/10.30743/ll.v4i2.2786

Refbacks

  • There are currently no refbacks.


Fakultas Sastra 
Universitas Islam Sumatera Utara (UISU), Medan
Jl. Sisingamangaraja Teladan Medan 20217
Telp. (061) 7869911, e-mail: language_literacy@sastra.uisu.ac.id