Dakwah Vigilantisme FPI Memberantas Patologi Sosial: Mencari Solusi Moderat Perspektif Hadits Riwayat Muslim No. 70

Muhamad Fajri

Abstract


Front Pembela Islam (FPI) has gained notoriety for its vigilante-style amar ma'ruf nahy munkar (enjoining what is right and forbidding what is wrong) activities, often bypassing legal authorities. This study scrutinizes the juxtaposition of FPI's physical interventions in da'wah with the three dimensions of da'wah, as outlined in Muslim hadith number 70: yadun (physical), lisan (verbal), and qolby (heart). The research objectives include evaluating FPI's vigilantism in da'wah within a legal framework, reinterpreting it through the lens of Muslim hadith number 70, and proposing a moderate Indonesian context-compliant resolution. Utilizing qualitative methods with a phenomenological approach, this study classifies FPI's actions as vigilantism for social control, straddling Indonesia's legal boundaries. It identifies FPI's physical interventions as a form of yadun da'wah per the aforementioned hadith. To foster moderation, FPI should consider constitutional avenues or opt for lisan and qolby da'wah to prevent vigilante actions. Applying yadun da'wah, as per Muslim hadith number 70, is incongruous with Indonesia's principles, contradicting established positive law and endangering its multicultural and pluralistic values. Lisan and qolby da'wah offer a more moderate and harmonious approach to addressing social pathology.

Keywords


Da’wah; FPI; Vigilantism; Social Pathology; Moderate

Full Text:

PDF

References


Abiyoso, W., & Thohari, S. (2019). Gerakan Front Pembela Islam (FPI) dalam Aksi Bela Islam pada Tahun 2016 di Jakarta. Jurnal Kajian Ruang Sosial-Budaya, 3(2), 78–100. https://doi.org/10.21776/ub.sosiologi.jkrsb.2019.003.2.07

Al-Munawar, S. A. H. (2005). Hukum Islam dan Pluralitas Sosial. Jakarta: Penamadani.

Anwar, S. (2015). Pemikiran dan Gerakan Amr Ma‘rûf Nahy Munkar Front Pembela Islam (FPI) di Indonesia 1989-2012. Teosofi: Jurnal Tasawuf Dan Pemikiran Islam, 4(1). https://doi.org/10.15642/teosofi.2014.4.1.220-250

Borjo, T., & Mares, M. (2020). Vigilantism against Migrants and Minorities. New York: Routledge.

Cara Dakwah FPI Dinilai Keliru. (2012, February 18).

Damayanti, N. P. (2003). Radikalisme Agama sebagai Salah Satu Bentuk Perilaku Menyimpang: Studi Kasus Front Pembela Islam. Jurnal Kriminologi Indonesia, 3(1).

Faiz, F. (2017). Front Pembela Islam: Antara Kekerasan dan Kematangan Beragama. KALAM: Jurnal Studi Agama Dan Pemikiran Islam, 8(2). https://doi.org/10.24042/klm.v8i2.226

Farisa, F. C. (2020, December 30). 6 Alasan Pemerintah Bubarkan dan Larang Kegiatan FPI.

Haganta, K. (2020, July 16). Ormas yang Sering Main Hakim Sendiri: Kebangkitan Agama atau Logika Pasar?

Kartono, K. (2015). Patologi Sosial. Jakarta: RajaGrafindo Persada.

Koesno, M. (2010). Dasar dan Metode Ilmu Hukum Positif. Surabaya: Airlangga University Press.

Mardani, M. (2009). Kedudukan Hukum Islam dalam Sistem Hukum Nasional. Jurnal Hukum Ius Quia Iustum, 16(2), 268–288. https://doi.org/10.20885/iustum.vol16.iss2.art7

Munawwir, A. W. (2007). Kamus al-Munawwir Indonesia-Arab. Surabaya: Pustaka Progresif.

Nashrullah, N. (2020, December 30). Aksi-Aksi Sweeping FPI yang Resahkan Warga.

Suryadi, S. (2018). Fungsi Hukum sebagai Alat dan Cermin Perubahan Masyarakat. Journal of Rural and Development, 1(2). Retrieved from https://jurnal.uns.ac.id/rural-and-development/article/view/23810

Syaefudin, M. (2014). Reinterpretasi Gerakan Dakwah Front Pembela Islam (FPI). Jurnal Ilmu Dakwah, 34(2), 259–276. https://doi.org/10.21580/jid.v34.2.486

Tracy, S. J. (2019). Qualitative Research Methods: Collecting Evidence, Crafting Analysis, Communicating Impact. New York: John Wiley & Sons, Inc.

Warga Lawan Aksi Sweeping FPI, 10 Orang Terluka. (2018, January 22).

Wiwoho, B. (2017, December 19). FPI Ancam Sweeping yang Paksa Muslim Pakai Atribut Natal.

Yusuf, A. Muri. (2014). Metode Penelitian: Kuantitatif, Kualitatif & Penelitian. Jakarta: Prenadamedia Group.




DOI: https://doi.org/10.30743/mkd.v7i2.7852

Refbacks

  • There are currently no refbacks.


Copyright (c) 2023 Muhamad Fajri

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.