Representasi Gunung Kemukus dalam Konten Media Sosial oleh ‎Konten Kreator

Fathurohmah Putri Dzikriyah, Siany Indria Liestyasari


Abstract


This study examines how Mount Kemukus is represented in TikTok content produced by content creators and explores how audiences interpret these representations. The study addresses the persistent tension between cultural-religious narratives and the negative stereotypes that continue to shape the site's public image. Employing a descriptive qualitative approach grounded in Stuart Hall’s theory of representation, data were collected through observations of TikTok content, documentation, interviews with content creators and audiences, and analyses of user comments. The findings reveal three dominant representations of Mount Kemukus: a site of religious, cultural, and historical tourism; a family tourism destination; and a location associated with pesugihan rituals. These representations are constructed through visual imagery, captions, narration, music, and symbolic elements embedded in creators’ encoding practices. Audience interpretations vary across dominant-hegemonic, negotiated, and oppositional readings. While some audiences reproduce the site's negative stigma, others reinterpret it based on personal experience, and local communities largely reject the stigmatizing narratives by emphasizing Mount Kemukus as a religious, cultural, and historical heritage destination. The study argues that social media functions not merely as a platform for information dissemination but also as a dynamic arena for constructing, contesting, and reproducing cultural meanings, stereotypes, and collective identities.

Keywords


Audience reception; Mount Kemukus; representation; social media; tiktok

Full Text:

PDF

References


Aisyah, R. A. P., & Sudikan, S. Y. (2023). Ngalap Berkah dalam Novel Ritual Gunung Kemukus Karya F. Rahardi (Kajian Makna Simbol Ritual Victor Turner). Jurnal Sapala, 10(3), 35–46. https://ejournal.unesa.ac.id/index.php/jurnal-sapala/article/view/56515

Aryanto, A., Hartarta, A., Setyowati, H., & Widiyono, Y. (2022). Nilai-nilai Intelektual dalam Mite Pangeran Samudro di Gunung Kemukus Sragen Jawa Tengah. Sutasoma: Jurnal Sastra Jawa, 10(1), 1–9. https://doi.org/10.15294/sutasoma.v10i1.52640

Aryanto, T. N., Tjahjadi, E., & Pureklolon, T. T. (2026). Studi Literatur: Dampak Media Digital Terhadap Kebudayaan di Indonesia.

Destariyadi, R. E., & Sriyanto, A. (2025). Transformasi Pariwisata Gunung Kemukus: Studi Upaya Pemerintah Daerah dalam Meningkatkan Citra Positif. Academic Journal of Da’wa and Communication, 5(2), 167–188. https://doi.org/10.22515/ajdc.v5i2.9907

Didy, I. (2023). Content Creator: Arti, Tugas, Skill, Gaji, & Cara Menjadinya. Glints. https://glints.com/id/lowongan/apa-itu-content-creator/

Difa, A. B., & Setyawan, A. G. (2024). Representasi Dalam Media dan Budaya: Perspektif Teori Stuart Hall. Studi Agama, 2, 83-90.

Hall, S. (1980). Encoding/decoding. Routledge.

Hall, S. (1997). Representation: Cultural representations and signifying practices. Sage Publications.

Hidayat, A. (2018). Rekonstruksi Pendidikan Islam Dalam Perubahan Mindset Masyarakat Gunung ‎Kemukus. Edukasia : Jurnal Penelitian Pendidikan Islam, 13(2). https://doi.org/10.21043/edukasia.v13i2.3636

Kurniawan, G., & Prawiro, J. (2024). Analisis Pengelolaan Media Sosial Instagram Sebagai Media Promosi Kawasan Wisata Bendungan Karian Di Desa Pasir Tanjung, Rangkasbitung. Jurnal Pariwisata Dan Perhotelan, 2(1), 19. https://doi.org/10.47134/pjpp.v2i1.3309

Lestari, D. (2019). Penggunaan Media Sosial Dalam Interaksi Sosial Kegiatan Akademik ‎Mahasiswa Fakultas Dakwah Dan Ilmu Komunikasi Universitas Islam Negeri ‎Raden Intan Lampung [Skripsi]. Universitas Islam Negeri Raden Intan Lampung.

Nugroho, F. J. (2020). Ritual Mistis di Dunia Politik: Studi pada Ritual Ngalab Berkah di Gunung Kemukus. Hanifiya: Jurnal Studi Agama-Agama, 3(1), 14–26. https://doi.org/10.15575/hanifiya.v3i1.8431

Pangestu, Y. A., Teofani, D. A. D., & Amaruli, R. J. (2021). Uncovering Javanese Islamic Asceticism to Prevent Destructive Tourism Patterns in Gunung Kemukus. E3S Web of Conferences, 317, 01019. https://doi.org/10.1051/e3sconf/202131701019

Pendit, N. S. (1999). Ilmu Pariwisata. Akademi Pariwisata Trisakti.

Permatasari, R. (2025). Analisis Pengaruh Kualitas Layanan, Inovasi, Citra Wisata Terhadap Minat Kunjung Ulang Dengan Daya Tarik Wisata Sebagai Variabel Intervening (Studi Pada Obyek Wisata Gunung Kemukus, Sragen, Jawa Tengah). Jurnal Ilmiah Global Education, 6(4), 2560–2571. https://doi.org/10.55681/jige.v6i4.4574

Prasetya, A. W. (2022). Gunung Kemukus, Kini Tempat Wisata Instagramable yang Ramai Pengunjung. Kompas.Com. https://travel.kompas.com/read/2022/02/07/070700327/gunung-kemukus-kini-tempat-wisata-instagramable-yang-ramai-pengunjung

Sari, I. A., Azhar, M. A., & Erviantono, T. (2016). Mitos dan Kekuasaan Studi Kasus Hegemoni Ngalap Berkah Gunung Kemukus terhadap Pencarian Kekuasaan. Politika Udayana, 1(1), 248135. https://www.neliti.com/publications/248135/

Sukanda, U. F., & Yulandari, S. S. (2019). Representasi nasionalisme dalam film animasi Battle of Surabaya. Dialektika Komunika: Jurnal Kajian Komunikasi Dan Pembangunan Daerah, 7(2), 134-146.

Sularno. (2014). Motivasi Ziarah di Makam Pangeran Samudra Gunung Kemukus dan Mitos Ritual Hubungan Seks. AN NUR: Jurnal Studi Islam, 6(2). https://jurnalannur.ac.id/index.php/An-Nur/article/view/46

Wirajaya, A. Y., & Antiningsih, S. (2024). Strategi Pemutihan Mitos Pangeran Samudra: Alternatif Pengembangan Kawasan Wisata Gunung Kemukus. Journal of Policy, 15(2), 74–86. https://doi.org/10.20961/CMTHRC97




DOI: https://doi.org/10.30743/mkd.v10i1.13675

Refbacks

  • There are currently no refbacks.


Copyright (c) 2026 Fathurohmah Putri Dzikriyah, Siany Indria Liestyasari

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

MUKADIMAH: Jurnal Pendidikan, Sejarah, dan Ilmu-Ilmu Sosial

Program Studi Pendidikan Sejarah, FKIP, Universitas Islam Sumatera Utara, Medan
Sumatera Utara, Indonesia

This works is licensed under CC BY 4.0